Ebook Free A Partner in Holiness Vol 1: Genesis-Exodus

Ebook Free A Partner in Holiness Vol 1: Genesis-Exodus

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A Partner in Holiness Vol 1: Genesis-Exodus

Ebook Free A Partner in Holiness Vol 1: Genesis-Exodus

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Review

"A refreshingly original and profound presentation of the work of [this] Hasidic master…. Slater translates and explains the text brilliantly."―Jonathan Omer-Man, founder, Metivta: A Center for Contemplative Judaism"An extraordinary resource for a journey of discovering the power of Torah to open minds, hearts and souls, and maybe even change lives."―Rabbi Laura Geller, Temple Emanuel of Beverly Hills"The wisdom here is real and deep, the love is nourishing and transparent. A double treasure: two mindful giants joining to reverberate the wisdom of ages past into the crevices of our hungry hearts."―Rabbi Bradley Shavit Artson, DHL, vice president, American Jewish University; author, God of Becoming and Relationship: The Dynamic Nature of Process Theology"Slater is meticulous as translator, patient and unhurried as expositor, and compassionately open-hearted as spiritual guide―just the kind of person you would trust to lead you on the most important, most exhilarating trek of all. [This book] is exactly that: a good friend, haver tov―the highest accolade in the Hasidic path."―Nehemia Polen, professor of Jewish thought, Hebrew College"God may have split the Reed Sea once, but Slater splits open the ocean of Reb Levi Yitzhak with every page of this book! He compassionately stewards a call for personal responsibility, integrity and ownership as we surrender to the Call of the Divine."―Reb Mimi Feigelson, Mashpia Ruchanit (www.zieglertorah.org)

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About the Author

Rabbi Jonathan P. Slater, DMin, was ordained at the Jewish Theological Seminary of America and has a doctor of ministry degree from the Pacific School of Religion. He is the author of Mindful Jewish Living: Compassionate Practice and codirector of programs at the Institute for Jewish Spirituality, as well as an instructor in meditation at the JCC in Manhattan and other venues. He contributed to Who by Fire, Who by Water―Un'taneh Tokef; We Have Sinned: Sin and Confession in Judaism―Ashamnu and Al Chet; and All These Vows―Kol Nidre (both Jewish Lights).

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Product details

Hardcover: 336 pages

Publisher: Jewish Lights; 1 edition (July 17, 2014)

Language: English

ISBN-10: 1580237940

ISBN-13: 978-1580237949

Product Dimensions:

6 x 1 x 9 inches

Shipping Weight: 2.6 pounds (View shipping rates and policies)

Average Customer Review:

4.8 out of 5 stars

6 customer reviews

Amazon Best Sellers Rank:

#1,435,410 in Books (See Top 100 in Books)

Fantastic translation and very useful commentaries and questions

I love this book and read it regularly. I study with several chevruta partners weekly and this is the text that we use. The translation is beautiful and the lay-out is clear and easy to read. The questions that are posed by Jonathan Slater are inspiring and help bring the weekly Torah portion into my life. It also helps me to prepare for words of Torah each week. Thank you Rabbi Slater!

This is a superb two-volume set. Jonathan Slater's introduction and commentary make an esoteric Jewish source amazingly relevant and even practical while not diminishing the scholarship involved. Every serious Jewish library should have this set. Jewish Lights Publishing has done the world a favor by making this available to the English-speaking world.

Very good for book club..creates conversation, debate

This is an insightful and meaningful 2-volume set. If you don't easily comprehend the wisdom of the Chassidic rabbis, or even if you think you do, this is a way in and a way up.

In a two book series, Rabbi Slater offers his interpretations of the teachings of the famed Rabbi Levi Yitzhak of Berdichev from Rabbi Levi Yitzhak’s book “Kedushat Levi.” In “Kedushat Levi,” Rabbi Levi Yitzhak teaches esoteric principles of Jewish mysticism. Rabbi Slater discusses Rabbi Levi’s mystical ideas for each of the 54 biblical portions of the Five Books of Moses. The first book covers Genesis and Exodus, while the second delves into Leviticus, Numbers, and Deuteronomy. The first book contains a thirty-three page introduction to the subject. The style of the book is to first present a quote from Rabbi Levi Yitzhak’s book. This is followed by Rabbi Slater’s “For further thought” in which he interprets some of Rabbi Levi’s ideas that he had just quoted. He follows this with “Question for reflection,” which are a few questions prompted by the prior two section. This, in turn, is followed by “Taking it into your life,” which is a meditative exercise. Rabbi Levi Yitzhak was a real historical figure who attained notoriety after his death because of beautiful legends composed about him which show his loving kindness to people. This book is totally different. Here we read about the rabbi speaking about a concept of mysticism that is accepted by some Jews but which other Jews consider irrational and still others do not understand. It is the concept of the sephirot: God is composed of ten parts that became disassociated and humans have a duty to aid God by helping God be put back together. The “Rebbe,” the spiritual leader of mystics, has the supernatural power to help God be reassembled. Once this occurs, the messianic age will begin. Rabbi Slater takes Rabbi Levi Yitzhak’s idea a step further. Basing his view on the views of others, such as Rabbi Arthur Green, he teaches that that there is a neo-mystical view that grew out of the earlier view and is combined with American Buddhist “mindfulness.” This view prompted how Slater interpreted Rabbi Levi Yitzhak and explains why he ends each discussion with an exercise of meditation. For example, in book two, in the portion of Mattot, Numbers 30, Rabbi Levi Yitzchak tells his readers that “the tzaddik,” the righteous leader, can “make repairs” in the world because he “rules over God…. So the heads of the people have the power to incline the qualities of the blessed Holy One from judgment to compassion.” In his “For further thoughts,” Rabbi Slater writes that the tzaddik can “overcome God, overcoming the divine intention.” In his “Questions for reflection,” he asks how the tzaddik can do this and can a person who is not a tzaddik “participate in that process? When? How?” (He does not answer these questions.) In his “Taking it into your life,” he suggests that when we “experience confrontations…consider changing your perspective.… Stand in your opponent’s place, and consider the situation from that perspective…. Notice how inclining yourself toward your opponent, coming close, shifts your feelings.”

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A Partner in Holiness Vol 1: Genesis-Exodus PDF

A Partner in Holiness Vol 1: Genesis-Exodus PDF

A Partner in Holiness Vol 1: Genesis-Exodus PDF